In his writings “Defense of Satie” and “Forerunners of modern music”, Cage attempted to build a framework for music that could integrate what he needed in his life from both traditional and avant-garde music. In the process his work and thought began moving in the direction of “self-knowledge through self-denial”.
Essays and posts on the music of American composer John Cage (1912-1992)
This series of posts traces the musical-spiritual path that John Cage followed in the 1940s and early 1950s.
In 1948, Cage was completely in alignment with Ananda Coomaraswamy’s severe criticisms of Western art. At the same time, it directly contradicts Cage’s own career, built by playing the role of the brash individualist, modeling himself on artists such as the “Art of Noises” Futurist Luigi Russolo. This conflict is a key factor in the history of Cage’s path in the late 1940s.
“To what end does one write music?” For a composer like John Cage, this was not just a question about the meaning of his work, it was a question about the meaning of his life. It is not surprising, then, that Cage would turn to sources that combined the artistic and the religious to seek out answers.
John Cage’s “A composer’s confessions” tells the story of his professional ambition, its failed realization, and the resulting disappointment and self-doubt. Disillusioned in New York, he turned away from the world, looked inward, and began a search for meaning.
Introduction to a series of posts on John Cage’s musical and spiritual path of the 1940s and early 1950s. To understand his taking up of chance in 1951, you have to understand this journey, and to fully understand the journey, you must be able to see it as a journey into both musical silence and inner silence.
I’ve been thinking about David Tudor and John Cage a good deal lately, following some hunches to develop what I think is a useful way of looking at their history in the 1960s. I don’t know that I’m completely convinced of my story line here, but it’s intriguing.
Chapter 6 of my dissertation on John Cage’s chance music of the 1950s, detailing the composition of “The ten thousand things”
This week’s mail brought the new recording of John Cage’s “The ten thousand things” from MicroFest Records, and a beautiful thing it is.
This combines the two texts that accompany the two volumes of the recording by Irvine Arditti. The first part is a general discussion of the work; the second part is an account of the completion of this work after a lengthy hiatus.